The challenge of transformative impact of transparency, participation and accountability (TPA) initiatives points to the need for a different way of doing accountability. To advance the discourse and practice of ‘strategic TPA,’ Government Watch (G-Watch), in partnership with Accountability Research Center (ARC), launches TPA Now! A Paper Series on Transparency, Participation and Accountability as a platform for practitioners, researchers and action strategists to present evidence and reflect on the practice and research on strategic TPA and to broaden awareness on the importance of accountability in governance.
This first issue of TPA Now! Paper Series provides the context and rationale for the paper series. The worsening accountability situation, both in the country and in various parts of the world, despite decades-long efforts by civil society, governments and development partners shows how difficult is the fight against corruption, abuse of power and impunity. As pro-reform/ pro-accountability forces advance and learn from their actions, so do anti-reform/ anti-accountability forces—and often at a faster rate given the resources they have. For this reason, the campaign for accountability not only has to continue, but it also has to be done better and differently. Continuing the critical reflection, discourse and exchanges of knowledge among allies would be crucial to ensure progress. Sharing good experiences and lessons would also be useful in providing the needed inspiration to keep the work going even against formidable odds.
This short paper briefly looks at Balangay and how it was developed as a useful application of digital technology to address a specific governance problem of Legazpi City. It also examines the challenges that Legazpiitfaces in enabling strategic collective action to promote responsive and accountable governance.
In a nutshell, Balangay is a cloud-based information system that aims to provide “prompt, reliable and understandable information” regarding various natural disasters that may threaten the Legazpi City, such as typhoons, flooding, landslides, earthquakes,and volcanic eruptions. It comes in the form of a web and mobile app that is meant to help prepare the City’s residents for any possible calamity.
The Philippines has a long history of state–society engagement to introduce reforms in government and politics. Forces from civil society and social movements have interfaced with reform-oriented leaders in government on a range of social accountability initiatives – to make governance more responsive, to introduce policy reforms, and to make government more accountable.
This provides background paper for a learning event on transforming governance, which presents vertical integration as “an effective way of doing accountability work because it can reveal more clearly where the main problems are, permitting more precisely targeted civil society advocacy strategies.”
If we are to elect Duterte to the presidency, we must first ask ourselves: how different is present-day Philippines from Davao City of the 1980s?
His resignation shows how a person can reconcile the tension between his individual political disposition with his responsibility to a cause, a collective or a party
If you think that Marcos was the best president we ever had, think again
Using the ways of the old to fight for the new is like becoming the enemy you want to defeat
Ferdinand Marcos and Lean Alejandro were two Martial Law figures who approached writing in markedly different ways
The Robredo case underscores one critical point for the Left: the new Left is out there. The current Left can either recognize this and do something about it, or once again be left out in the emerging politics of change.
Robredo said he expects bad people to be smart and to fight hard; so to defeat them, good people should not only be smarter, they should also fight harder.
Of all the books that I have managed to read, none is as deeply personal or as emotionally poignant as Subversive Lives 1. Written as a collective memoir of the Quimpo family, the book narrates their shared ordeal under the Marcos dictatorship, and the hardship that each of the siblings had to endure in the course of their resistance to Martial Law.
Such autobiographical style allows the reader to form a mental picture of the series of emotional storms that had repeatedly overtaken this family of “subversives”—from Norman’s Christian dilemma as he agonized over the question of joining the communist-led resistance; to Ryan’s narrow escape from death as the soldier who was about to shoot him was suddenly distracted by an exploding pillbox; to Lilian’s sense of dread and shame as she was repeatedly humiliated by her military interrogators.
Society should have a soul—authority. This authority should have a sense of reason that guides and directs—the legislative power. A will that acts and implements—the executive power. A conscience that judges and punishes the bad—the judicial power. Those powers should be independent in the sense that none of them should infringe on the authority of the other. However, the latter two should submit to the former, as will and conscience submit to reason. The executive and judicial cannot separate themselves from the laws passed by the legislative, but the latter does not have any other judge except public opinion, or the people themselves.
However, while acts of resistance do occur simultaneously at various points of the social system, these actions (to be truly effective) require various instruments of resistance—such as local associations, civic organizations, social movements and even political parties. But a party is just one among a variety instruments that would have to be used in the struggle for democracy and socialism. This is so since the party must not be allowed to permeate all aspects of a person’s life, nor can it be seen as the most appropriate vehicle in addressing issues concerning “life politics.”
Such a situation would therefore have a profound impact on our understanding of a political party, for it would no longer have to be viewed as the vanguard of the masses and pivot of revolution, but as mere participant in a still on-going global discourse.