There is still much room for improvement in citizen participation in local education governance
This paper presents the result of the exploratory research conducted by a research team of Ateneo School of Government that studied the impact of civil society participation on the responsiveness of local spending for education.
One of the reasons the Pork exists is because it filled-in the gap of our maldeveloped/ underdeveloped party system, which is supposed to be the mechanism that facilitates the relationship between the executive and the legislature. And party system, in simplest term, refers to how you organize political partisan affiliations.
There is a fundamental problem if we are organizing a rally against a system that is perpetuated because of the underdevelopment or maldevelopment of the system for partisan politics if we are organizing it in a way that discredits or neutralizes the latter. We are contributing to a mindset in our political culture that is keeping us from developing our party system, key in making pork irrelevant or at least not the sole determing factor in the relationship between the executive and the legislature.
This guidebook gives the citizens’ monitoring team, which we will call the Integrity Watch, a framework on how to assess the processes undertaken by the LGU and the WSP in water service provision. This guidebook is based on actual experiences of other citizens monitoring groups. It has been crafted using Human Rights-Based Approach to organization and development within the water sector, consistent with the MDGF 1919’s mainstreaming of HRBA.
In the Philippines, since the end of martial law, civil society has been hailed as “the savior of governance,” playing the roles underperformed by the government or filling the gaps in the services needed by the people. One of the most crucial elements of civil society engagement in the Philippines is its reform work that is varied and encompassing. These actors constitute a large portion of what is being referred to as reform movements in the Philippines, which consist also of the reformers in government, political parties, local government units and other arenas.
This is a simple and easy-to-use guide on how to implement a community-based monitoring of local service delivery using the tools and methods developed in the pilot implementation of the G-Watch Localization Project.
If we go down to the grassroots, talk to people, engage government and enable people and government to engage, trusting they would constructively engage, we'll see how everyday a certain Ate Inday or Pastor Nunez struggles to assert their rights, claim what's due them and in the process challenge the existing power relations. How by simply being informed, by caring, by simply asking a question, by reaching out to others and knowing what others are concerned about, by wondering and being bothered with questions on why some gets more than others who need it most, how by simply being a concerned and active citizen, they shake the foundations of injustice and abuse in the country and reclaim the public space for themselves and the many.
After round of monitoring of school building projects (SBPs) under the Bayanihang Eskwela, G-Watch has persistently encountered issues on allocation. This led G-Watch to inquire about the standard involving allocation.
The Government Watch (G-Watch) of Ateneo School of Government has implemented Bayanihang Eskwela since 2005. The program is a community-based monitoring of the government’s school-building projects that aims to ensure that the right quality of school building projects are implemented at the right time where it is needed most.
ASoG’s brand of education is the marrying of theory and practice where academic knowledge is used in order to solve practical problems of our time. It tries to achieve that balance between the realm of ideas and the concrete realities that ideas must contend with to make a difference in real time, real space.
Our approach to change and development is what we call a mosaic approach where scattered efforts and actors working towards change and development are facilitated by the School to come together as pieces of the puzzle that if put together would form an alternative picture of the country.
This seminar serves as another classroom of ASoG. It will be a microcosm of what we endeavor to achieve all over the country.
G-Watch Localization aims to engage the local level to develop a G-Watch application that is attuned to local context and realities. It takes into account the decentralized policy context, the situation and condition of citizen participation in local governance, the nature and practice of the local government unit and the backdrop of socio-cultural realities prevalent and strong at the local area like primacy of kinship, prevalence of patronage and machismo, to name a few. It situates itself in the areas of monitoring and evaluation which remains weak despite the mandated avenues for citizen participation due to sheer lack of resources for it, the lack of capability and its seeming lack of urgency in comparison to other concerns.
The key of the past not repeating itself is us. We know this in our hearts and it is great that there are a lot of us who have taken the challenge of being the difference to make a difference. If we factor in ourselves and be one of the variables that will change the tide, then perhaps, change has a chance. In doing so, we need to dare ourselves to be more. This is the clear lesson from history. We need to do our part and yes, there are good signs that we will.
The spirit of Bayanihan is what this project tries to revive, the spirit of being part of a community, of cooperation, of caring for others. This is what we try to reclaim—the meaning of Bayanihan that has evolved from a simple act of neighbors carrying a whole house of a relocating family to a process of nation-building through people’s empowerment and good governance.
This is a message that says everything is not lost after all. There are shimmers of light, patches of green, light at the end of the tunnel or however you call it that means there is hope. EDSA 1 and 2 were acts of Bayanihan. The fights against social injustice are acts of Bayanihan. And though sporadic, they continue even up to present.